{"id":14801,"date":"2025-09-23T15:52:00","date_gmt":"2025-09-23T15:52:00","guid":{"rendered":"https:\/\/www.nextias.com\/blog\/?p=14801"},"modified":"2025-09-23T16:57:13","modified_gmt":"2025-09-23T16:57:13","slug":"mahatma-gandhi","status":"publish","type":"post","link":"https:\/\/www.nextias.com\/blog\/mahatma-gandhi\/","title":{"rendered":"Mahatma Gandhi&#8217;s Role in India\u2019s Freedom, Ideologies &amp; More"},"content":{"rendered":"\n<p>Fondly called <strong>Bapu<\/strong> and <strong>the Father of the Nation, Mahatma Gandhi<\/strong> was considered <strong>an architect of the Indian freedom struggle<\/strong> through <strong>non-violence<\/strong>. His philosophy of <strong>satyagraha, dignity of labor, and social justice<\/strong> continue inspiring the entire world. Gandhi Jayanti is a reminder to salute his eternal spirit and the applicability of his ideas in today`s world at large.<\/p><div id=\"ez-toc-container\" class=\"ez-toc-v2_0_56_1 counter-hierarchy ez-toc-counter ez-toc-transparent ez-toc-container-direction\">\n<div class=\"ez-toc-title-container\">\n<span class=\"ez-toc-title-toggle\"><\/span><\/div>\n<nav><ul class='ez-toc-list ez-toc-list-level-1 ' ><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-1\" href=\"https:\/\/www.nextias.com\/blog\/mahatma-gandhi\/#Mahatma_Gandhis_Biography_and_Key_Factual_Information\" title=\"Mahatma Gandhi\u2019s Biography and Key Factual Information\">Mahatma Gandhi\u2019s Biography and Key Factual Information<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-2\" href=\"https:\/\/www.nextias.com\/blog\/mahatma-gandhi\/#Gandhis_Role_in_Indias_Freedom_Struggle\" title=\"Gandhi\u2019s Role in India\u2019s Freedom Struggle\">Gandhi\u2019s Role in India\u2019s Freedom Struggle<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-3\" href=\"https:\/\/www.nextias.com\/blog\/mahatma-gandhi\/#Core_Gandhian_Ideologies\" title=\"Core Gandhian Ideologies\">Core Gandhian Ideologies<\/a><ul class='ez-toc-list-level-3'><li class='ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-4\" href=\"https:\/\/www.nextias.com\/blog\/mahatma-gandhi\/#Truth_Satya_and_Non-Violence_Ahimsa\" title=\"Truth (Satya) and Non-Violence (Ahimsa)\">Truth (Satya) and Non-Violence (Ahimsa)<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-5\" href=\"https:\/\/www.nextias.com\/blog\/mahatma-gandhi\/#Satyagraha_as_a_Method_of_Resistance\" title=\"Satyagraha as a Method of Resistance\">Satyagraha as a Method of Resistance<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-6\" href=\"https:\/\/www.nextias.com\/blog\/mahatma-gandhi\/#Trusteeship_and_Economic_Justice\" title=\"Trusteeship and Economic Justice\">Trusteeship and Economic Justice<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-7\" href=\"https:\/\/www.nextias.com\/blog\/mahatma-gandhi\/#Sarvodaya_Upliftment_of_All\" title=\"Sarvodaya (Upliftment of All)\">Sarvodaya (Upliftment of All)<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-8\" href=\"https:\/\/www.nextias.com\/blog\/mahatma-gandhi\/#Swadeshi_Khadi_and_Self-Reliance\" title=\"Swadeshi, Khadi, and Self-Reliance\">Swadeshi, Khadi, and Self-Reliance<\/a><\/li><\/ul><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-9\" href=\"https:\/\/www.nextias.com\/blog\/mahatma-gandhi\/#Contemporary_Relevance_of_Gandhi\" title=\"Contemporary Relevance of Gandhi\">Contemporary Relevance of Gandhi<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-10\" href=\"https:\/\/www.nextias.com\/blog\/mahatma-gandhi\/#Initiatives_on_Mahatma_Gandhi_By_India_and_World\" title=\"Initiatives on Mahatma Gandhi By India and World\">Initiatives on Mahatma Gandhi By India and World<\/a><ul class='ez-toc-list-level-3'><li class='ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-11\" href=\"https:\/\/www.nextias.com\/blog\/mahatma-gandhi\/#Government_of_India_Initiatives\" title=\"Government of India Initiatives\">Government of India Initiatives<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-12\" href=\"https:\/\/www.nextias.com\/blog\/mahatma-gandhi\/#Global_and_International_Initiatives\" title=\"Global and International Initiatives\">Global and International Initiatives<\/a><\/li><\/ul><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-13\" href=\"https:\/\/www.nextias.com\/blog\/mahatma-gandhi\/#Way_Forward\" title=\"Way Forward\">Way Forward<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-14\" href=\"https:\/\/www.nextias.com\/blog\/mahatma-gandhi\/#Conclusion\" title=\"Conclusion\">Conclusion<\/a><\/li><\/ul><\/nav><\/div>\n\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Mahatma_Gandhis_Biography_and_Key_Factual_Information\"><\/span><strong>Mahatma Gandhi\u2019s Biography and Key Factual Information<\/strong><span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<figure class=\"wp-block-table\"><table class=\"has-background\" style=\"background-color:#ebecf0\"><thead><tr><th>Category<\/th><th>Details<\/th><\/tr><\/thead><tbody><tr><td><strong>Full Name<\/strong><\/td><td>Mohandas Karamchand Gandhi<\/td><\/tr><tr><td><strong>Known As<\/strong><\/td><td>Mahatma Gandhi, \u201cFather of the Nation\u201d<\/td><\/tr><tr><td><strong>Date of Birth<\/strong><\/td><td><strong>2 October 1869<\/strong><\/td><\/tr><tr><td><strong>Place of Birth<\/strong><\/td><td>Porbandar, Gujarat, India<\/td><\/tr><tr><td><strong>Father<\/strong><\/td><td>Karamchand (Kaba) Gandhi<\/td><\/tr><tr><td><strong>Mother<\/strong><\/td><td>Putlibai Gandhi<\/td><\/tr><tr><td><strong>Spouse<\/strong><\/td><td>Kasturba (Kasturbai) Kapadia (married in 1883)<\/td><\/tr><tr><td><strong>Children<\/strong><\/td><td>Four sons: Harilal, Manilal, Ramdas, Devdas<\/td><\/tr><tr><td><strong>Education<\/strong><\/td><td>Samaldas College (Bhavnagar), Law studies at Inner Temple, London (1888\u20131891)<\/td><\/tr><tr><td><strong>Major Influences<\/strong><\/td><td>Raichand Bhai (spiritual), Gopal Krishna Gokhale (political), Leo Tolstoy, John Ruskin, Bible, Bhagavad Gita<\/td><\/tr><tr><td><strong>Early Career<\/strong><\/td><td>Lawyer in Bombay and Rajkot (1891\u20131893)<\/td><\/tr><tr><td><strong>Time in South Africa<\/strong><\/td><td><strong>1893\u20131914:<\/strong> Law practice, Indian rights activism, Natal Indian Congress, Indian Opinion (weekly journal founded in 1904)<\/td><\/tr><tr><td><strong>Return to India<\/strong><\/td><td>January 1915<\/td><\/tr><tr><td><strong>Major Movements<\/strong><\/td><td>Champaran Satyagraha (1917), Ahmedabad Mill Strike (1918), Kheda Satyagraha (1918), Non-Cooperation (1920), Dandi March\/Salt Satyagraha (1930), Quit India Movement (1942)<\/td><\/tr><tr><td><strong>Satyagraha Concept<\/strong><\/td><td>Principle of nonviolent resistance and civil disobedience<\/td><\/tr><tr><td><strong>Imprisonments<\/strong><\/td><td>Multiple terms both in South Africa and India<\/td><\/tr><tr><td><strong>Associations<\/strong><\/td><td>Indian National Congress (President, 1924), All India Home Rule League<\/td><\/tr><tr><td><strong>Literary Works<\/strong><\/td><td><strong>Hind Swaraj (1909), Autobiography:<\/strong> &#8220;The Story of My Experiments with Truth&#8221;, Young India, Navjivan (editor)<\/td><\/tr><tr><td><strong>Revival Efforts<\/strong><\/td><td>Village industries, Khadi movement, removal of untouchability<\/td><\/tr><tr><td><strong>Death<\/strong><\/td><td>30 January 1948, assassinated by Nathuram Godse at Birla House, Delhi<\/td><\/tr><tr><td><strong>Legacy &amp; Memorial<\/strong><\/td><td><a href=\"https:\/\/www.nextias.com\/blog\/gandhi-jayanti\/\" data-type=\"link\" data-id=\"https:\/\/www.nextias.com\/blog\/gandhi-jayanti\/\"><strong>Gandhi Jayanti<\/strong><\/a> \u2013 India\u2019s national holiday (2 October), International Day of Non-Violence (UN)<\/td><\/tr><tr><td><strong>Referred As<\/strong><\/td><td>Bapu (Father), Mahatma (\u201cGreat Soul\u201d), \u201cFather of the Nation\u201d<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<h2 class=\"wp-block-heading has-text-color has-link-color wp-elements-05eb37a0897f3bd521a21a74965bd522\" style=\"color:#015aa7\"><span class=\"ez-toc-section\" id=\"Gandhis_Role_in_Indias_Freedom_Struggle\"><\/span>Gandhi\u2019s Role in India\u2019s Freedom Struggle<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Mahatma Gandhi shaped the entire history of India under a system in which Indian freedom itself became a mass movement for <strong>truth and non-violence<\/strong>.<\/li>\n\n\n\n<li>His first important intervention was the <strong>Champaran Satyagraha (1917)<\/strong> to redress the grievances of indigo cultivators, followed by <strong>the Kheda Satyagraha (1918)<\/strong> to support peasants against unjust taxation, and the <strong>Ahmedabad Mill Strike (1918)<\/strong> to stand with industrial workers.<\/li>\n\n\n\n<li>Through these struggles, the methods of satyagraha were established. Thereafter, Gandhi started <strong>the Non-Cooperation Movement (1920\u201322)<\/strong>, getting millions into its fold to boycott British goods and institutions.<\/li>\n\n\n\n<li><strong>The Civil Disobedience Movement (1930)<\/strong>, the historic <strong>Dandi March<\/strong> at its center, defied salt laws directly. <strong>The Quit India Movement (1942)<\/strong> offered the unwavering resolve of <strong>&#8220;Do or Die,&#8221;<\/strong> demanding immediate British withdrawal.<\/li>\n\n\n\n<li>Gandhi united the whole of rural and urban India, peasants, and elites, converting freedom into a common national aspiration.<\/li>\n\n\n\n<li>His role shaped <strong>the moral and political<\/strong> foundation of India\u2019s independence movement.<\/li>\n<\/ul>\n\n\n\n<p class=\"has-text-align-left has-background\" style=\"background-color:#ebecf0\"><strong>Read our detailed article on <a href=\"https:\/\/www.nextias.com\/blog\/rise-of-gandhi\/\" data-type=\"link\" data-id=\"https:\/\/www.nextias.com\/blog\/rise-of-gandhi\/\">Rise of Gandhi<\/a>.<\/strong><\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Core_Gandhian_Ideologies\"><\/span><strong>Core Gandhian Ideologies<\/strong><span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<h3 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Truth_Satya_and_Non-Violence_Ahimsa\"><\/span><strong>Truth (Satya) and Non-Violence (Ahimsa)<\/strong><span class=\"ez-toc-section-end\"><\/span><\/h3>\n\n\n\n<ul class=\"wp-block-list\">\n<li>For Gandhi, truth was the ultimate reality, and non-violence was the practical expression of this. Hence, he believed that moral courage rather than physical strength constituted real power.<\/li>\n<\/ul>\n\n\n\n<h3 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Satyagraha_as_a_Method_of_Resistance\"><\/span><strong>Satyagraha as a Method of Resistance<\/strong><span class=\"ez-toc-section-end\"><\/span><\/h3>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Satyagraha-philosophically, holding firmly to truth-was Gandhi\u2019s means to resist injustice by non-violent means. It was interested in persuasion, civil disobedience, and moral pressure, not violation.<\/li>\n<\/ul>\n\n\n\n<h3 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Trusteeship_and_Economic_Justice\"><\/span><strong>Trusteeship and Economic Justice<\/strong><span class=\"ez-toc-section-end\"><\/span><\/h3>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Gandhi\u2019s Trusteeship principle<\/strong> stressed that wealth should never serve private luxury alone, but should be utilized for the welfare of society, thereby ensuring justice and preventing exploitation.<\/li>\n<\/ul>\n\n\n\n<h3 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Sarvodaya_Upliftment_of_All\"><\/span><strong>Sarvodaya (Upliftment of All)<\/strong><span class=\"ez-toc-section-end\"><\/span><\/h3>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Sarvodaya signified Gandhi\u2019s idea of upliftment where every section of society, <strong>especially the weakest<\/strong>, will enjoy <strong>development<\/strong> and <strong>justice<\/strong>.<\/li>\n<\/ul>\n\n\n\n<h3 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Swadeshi_Khadi_and_Self-Reliance\"><\/span><strong>Swadeshi, Khadi, and Self-Reliance<\/strong><span class=\"ez-toc-section-end\"><\/span><\/h3>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Gandhi exhorted Indians to use local produce to the extent possible, wear Khadi and promote village industries. This principle ensured that economics would sew together with the dignity of labor and self-reliance of the nation.<\/li>\n<\/ul>\n\n\n\n<p class=\"has-text-align-left has-background\" style=\"background-color:#ebecf0\"><strong>Read our detailed article on <a href=\"https:\/\/www.nextias.com\/blog\/gandhian-nationalism\/\" data-type=\"link\" data-id=\"https:\/\/www.nextias.com\/blog\/gandhian-nationalism\/\">Gandhian Nationalism and Ideologies<\/a><\/strong>.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Contemporary_Relevance_of_Gandhi\"><\/span><strong>Contemporary Relevance of Gandhi<\/strong><span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<ul class=\"wp-block-list\">\n<li>All in all, the relevancy of Mahatma Gandhi today is attributed to his timeless principles that continue to instruct <strong>peaceful existence, social justice, and an environment<\/strong> that sustains life.<\/li>\n\n\n\n<li><strong>The doctrine of non-violence (Ahimsa)<\/strong> is a powerful method to resolve conflicts, uphold human rights, and encourage diplomacy in a turbulent world.<\/li>\n\n\n\n<li>The Gandhian concepts of <strong>truth and moral bravery<\/strong> demand transparency and principled governance.<\/li>\n\n\n\n<li>With an environmental crisis on its way, Gandhi&#8217;s principles about simple living, self-reliance, and less consumption could well serve the purpose of sustainable development.<\/li>\n\n\n\n<li>Trusteeship, in turn, resonates with calls for <strong>CSR<\/strong>, wherein the corporation uses its wealth and resources for the greater good.<\/li>\n\n\n\n<li>Also, <strong>Gandhi&#8217;s concept of Sarvodaya<\/strong> understands inclusive growth, social equity, and the upliftment of socially marginalized communities as urgently necessary in today&#8217;s context as the pursuit of justice and harmony.<\/li>\n\n\n\n<li>On <strong>Gandhi Jayanti<\/strong>, a reflection on these will compel both individuals and nations to embrace <strong>non-violence, ethical leadership, and social responsibility<\/strong> as keys to a peaceful and just society.<\/li>\n<\/ul>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Initiatives_on_Mahatma_Gandhi_By_India_and_World\"><\/span><strong>Initiatives on Mahatma Gandhi By India and World<\/strong><span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<h3 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Government_of_India_Initiatives\"><\/span><strong>Government of India Initiatives<\/strong><span class=\"ez-toc-section-end\"><\/span><\/h3>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong><a href=\"https:\/\/www.nextias.com\/blog\/mgnrega-scheme\/\" data-type=\"link\" data-id=\"https:\/\/www.nextias.com\/blog\/mgnrega-scheme\/\">Mahatma Gandhi National Rural Employment Guarantee Scheme (MGNREGS)<\/a>:<\/strong> It is a social-security scheme to provide <strong>100 days of wage employment<\/strong> to ensure economic justice for rural households through the framework linking it to Gandhian trusteeship.<\/li>\n\n\n\n<li><strong>Swachh Bharat Abhiyan:<\/strong> Initiated in 2014, this nationwide cleanliness campaign stands for Gandhi&#8217;s vision of sanitation and hygiene as pillars of nation-building.<\/li>\n\n\n\n<li><strong>Gandhi Smriti and Darshan Samiti (GSDS):<\/strong> Running cultural programs, exhibitions, and awareness campaigns to propagate Gandhian ideals. Government-launched Gandhi statues and Gandhi Vatika aim to inspire the populace.<\/li>\n\n\n\n<li><strong>Commemorative Events and Campaigns:<\/strong> Mass Swachhata pledge drives and awareness campaigns are conducted to provide an annual social-interface during Gandhi Jayanti and various other noteworthy occasions, bridging the lack of exposure among people regarding Gandhian philosophy.<\/li>\n<\/ul>\n\n\n\n<h3 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Global_and_International_Initiatives\"><\/span><strong>Global and International Initiatives<\/strong><span class=\"ez-toc-section-end\"><\/span><\/h3>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>UN International Day of Non-Violence:<\/strong> The entire world pays homage to Gandhi on Gandhi Jayanti to remember his teachings and to spread the message of peace and non-violence through discussions and panels at the UN and elsewhere.<\/li>\n\n\n\n<li><strong>Global Gandhi Network:<\/strong> From worldwide Gandhian institutes and activists connected under one platform together for trust, non-violence, justice, and peace through coordination.<\/li>\n\n\n\n<li><strong>Cultural and Educational Programs:<\/strong> Various NGOs, educational institutions, and governments around the world celebrate Gandhi&#8217;s memory through conferences, exhibitions, and peace initiatives predicated on his principles.<\/li>\n\n\n\n<li><strong>Influence on Global Leaders:<\/strong> The principles of Gandhi still inspire many leaders and movements in defense of human rights, conflict resolutions, and sustainable developments.<\/li>\n<\/ul>\n\n\n\n<p>Jointly, these initiatives promote the vision of Gandhi toward social justice, ethical leadership, non-violence, and the expansion of inclusive growth in India and the world over.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Way_Forward\"><\/span><strong>Way Forward<\/strong><span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<p>The way forward is to revive <strong>Gandhi&#8217;s principles of truth, non-violence, and inclusiveness<\/strong> in present-day situations. Making his ideals relevant today would include promoting <strong>sustainable living, good governance, and social justice.<\/strong> Gandhi Jayanti should encourage today&#8217;s youth to embrace his vision for a world bound in peace, justice, and resilience.<\/p>\n\n\n\n<h2 class=\"wp-block-heading has-text-color has-link-color wp-elements-d0adc4bd9eb2e9b9b187dc32f0e06642\" style=\"color:#015aa7\"><span class=\"ez-toc-section\" id=\"Conclusion\"><\/span><strong>Conclusion<\/strong><span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<p>Since the establishment of truth, non-violence, and justice as its <strong>fundamental pillars by Mahatma Gandhi<\/strong>, the freedom struggle for India has become a beacon for peace and human equality. On <strong>Gandhi Jayanti<\/strong>, the relevance of the values lies in the present world as pertinent values for <strong>harmony, ethical governance, resource sustainability, and inclusive growth.<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Mahatma Gandhi played a pivotal role in leading the Indian National Movement through his philosophy of non-violence and mass mobilisation. <\/p>\n","protected":false},"author":9,"featured_media":15157,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[818,839],"tags":[73],"class_list":["post-14801","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-history","category-modern-india","tag-gs-1"],"_links":{"self":[{"href":"https:\/\/www.nextias.com\/blog\/wp-json\/wp\/v2\/posts\/14801","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.nextias.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.nextias.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.nextias.com\/blog\/wp-json\/wp\/v2\/users\/9"}],"replies":[{"embeddable":true,"href":"https:\/\/www.nextias.com\/blog\/wp-json\/wp\/v2\/comments?post=14801"}],"version-history":[{"count":18,"href":"https:\/\/www.nextias.com\/blog\/wp-json\/wp\/v2\/posts\/14801\/revisions"}],"predecessor-version":[{"id":22128,"href":"https:\/\/www.nextias.com\/blog\/wp-json\/wp\/v2\/posts\/14801\/revisions\/22128"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.nextias.com\/blog\/wp-json\/wp\/v2\/media\/15157"}],"wp:attachment":[{"href":"https:\/\/www.nextias.com\/blog\/wp-json\/wp\/v2\/media?parent=14801"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.nextias.com\/blog\/wp-json\/wp\/v2\/categories?post=14801"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.nextias.com\/blog\/wp-json\/wp\/v2\/tags?post=14801"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}